Skip to content

10 August, 2013 20:39

August 10, 2013


“Just as a false balance is an abomination to the Lord, so is weighted teaching.”

David Ravenhill.

Just today in my devotional time I came across this excerpt from the great Charles Haddon Spurgeon. I thought it was well worth passing on to you.

“For I did not shrink from declaring to you the whole purpose (counsel) of God.” Acts 20:26-27.

So long as you will preach nothing but bare doctrine, there is a certain class of men of perverted intellect who will admire you, but once begin to preach responsibility—say outright, once for all, that if the sinner perish it is his own fault, that if any man sinks to hell, his damnation will lie at his own door, and at once there is a cry of "Inconsistency! How can these two things stand together?" Even good Christian men are found who cannot endure the whole truth, and who will oppose the servant of the Lord who will not be content with a fragment, but will honestly present the whole gospel of Christ. This is one of the troubles that the faithful minister has to endure. But he is not faithful to God—I say it solemnly, I do not believe that any man is even faithful to his own conscience, who can preach simply the doctrine of responsibility. I do assuredly believe that every man who sinks into hell shall have himself alone to curse for it. It shall be said of them as they pass the fiery portal: "Ye would not." "Ye would have none of my rebukes. Ye were bidden to the supper and ye would not come. I called, and ye refused; I stretched out my hands, and no man regarded. And now, behold, I will mock at your calamities. I will laugh when your fear cometh." The apostle Paul knew how to dare public opinion, and on one hand to preach the duty of man, and on the other the sovereignty of God. I would borrow the wings of an eagle and fly to the utmost height of high doctrine when I am preaching divine sovereignty. God hath absolute and unlimited power over men to do with them as he pleases, even as the potter doeth with the clay. Let not the creature question the Creator, for he giveth no account of his matters. But when I preach concerning man, and look at the other aspect of truth, I dive to the utmost depth. I am, if you will so call me, a low-doctrine man in that, for as an honest messenger of Christ I must use his own language, and cry: "He that believeth not is condemned already, because he believeth not on the Son of God."

I do not see that the whole counsel of God is declared, unless those two apparently contradictory points are brought out and plainly taught. To preach the whole counsel of God it is necessary to declare the promise in all its freeness, sureness and richness. When the promise makes the subject of the text the minister should never be afraid of it. If it is an unconditional promise, he should make its unconditionality one of the most prominent features of his discourse; he should go the whole way with whatever God has promised to his people. Should the command be the subject, the minister must not flinch; he must utter the precept as fully and confidently as he would the promise. He must exhort, rebuke, command with all long-suffering. He must ever maintain the fact that the perceptive part of the gospel is as valuable—nay, as invaluable—as the promissory part. He must stand to it, that "By their fruits ye shall know them;" that "Unless the tree bring forth good fruit it is hewn down and cast into the fire." Holy living must be preached, as well as happy living. Holiness of life must be constantly insisted on, as well as that simple faith which depends for all on Christ. To declare the whole counsel of God—to gather up ten thousand things into one—I think it is needful that when a minister gets his text, he should say what that text means honestly and uprightly. Too many preachers get a text and kill it. They wring its neck, then stuff it with some empty notions and present it upon the table for an unthinking people to feed upon. That man does not preach the whole counsel of God who does not let God’s Word speak for itself in its own pure, simple language. If he finds one day a text like this: "It is not of him that willeth, nor of him that runneth, but of God that sheweth mercy," the faithful minister will go all the lengths of that text. And if on the morrow the Spirit of God lays home to his conscience this: "Ye will not come unto me that ye might have life," or this other: "Whosoever will, let him come," he will be just as honest with his text on that side as he was on the other. He will not shirk the truth. He will dare to look at it straight in the face himself and then he will bring it up into the pulpit, and there say to it: "O Word, speak for thyself, and be thou heard alone. Suffer me not, O Lord, to pervert or misinterpret thine own heaven-sent truth." Simple honesty to the pure Word of God is I think requisite to the man who would not shun to declare the whole counsel of God… Spurgeon

3 Comments leave one →
  1. Jon permalink
    August 12, 2013 4:16 pm

    This is an excellent counter to the grace without repentance message.

  2. August 15, 2013 9:35 pm

    Reblogged this on Revival Bible Study.

  3. Leslie Manto permalink
    August 26, 2013 11:44 pm

    Yes, brother David. This all seems so obvious, but great delusion has swept Christendom. Keep preaching the whole truth and nothing but the truth!
    Sister Leslie

Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

%d bloggers like this: